Behar 5779

1. Why is the prohibition against זמירה mentioned only with שמיטה and not with יובל?

2. 28:19 and 28:21 - these seem to be saying the same things in different ways. Why?

3. 28:25-28 seem to be a repeat of the rules mentioned in 28:14-16.  Why?

4. It seems that a Jewish slave redeemed from a non Jewish owner becomes a slave of the redeemer. How does this fit in with כי לי בני ישראל עבדים?

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