Tazria 5779

1. Why does the יולדת have such a long time as מחוסרת כפורים?

2. Why are the rules for נגע בשחין and נגע במכוה separated when the rules are virtually identical?

3. Why is specifically the person with צרעת on the bald spot called an איש צרוע as opposed to any other situation?

4. Why are the four fabric types that can contract צרעת (i.e. בגד, שתי, ערב, עור) mentioned time after time? Couldn't they be lumped under one heading after the first list?

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